Character and integrity
How you behave when nobody is checking.
- How do I become someone I actually respect?
- Does it matter if I cut corners no one sees?
- What does having integrity actually require?
Philosophy
The Analects by Confucius
Confucius wrote nothing. The Analects are fragments his students remembered — a question asked, an answer given, sometimes just a remark, often with no context at all.
That makes it a strange book to read straight through and an excellent one to consult. It is not a philosophy so much as a portrait, assembled from a few hundred small observations, of what a decent person looks like in ordinary life.
He is far less mystical than Western readers expect. He is interested in how you treat your parents, whether you keep your word, how you behave when nobody is checking, and whether you can be trusted with responsibility. Bring him something ordinary.
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How you behave when nobody is checking.
Filial duty is the root of everything else, on his account.
Learning without thought is wasted. Thought without learning is dangerous.
He spent his life trying and failing to advise rulers.
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The Analects — Lunyu, roughly selected sayings — is a collection of the conversations and remarks of Kong Qiu, known in the West as Confucius, compiled by his followers over the generations after his death around 479 BC.
Its central concern is ren, usually translated as humaneness or benevolence, and its practical expression in li — ritual, propriety, the forms of proper conduct. Confucius held that character is built through practice and relationship rather than revelation, and that a society is only as good as the ordinary conduct of the people in it.
For two thousand years this book was the foundation of Chinese education and the imperial examination system. Its influence across East Asia is comparable to the Bible's in Europe, though it makes almost no metaphysical claims at all.
In its words
Learning without thought is labour lost; thought without learning is perilous.
When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it — this is knowledge.
When we see men of worth, we should think of equalling them; when we see men of a contrary character, we should turn inwards and examine ourselves.
The superior man is modest in his speech, but exceeds in his actions.
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